Hey I made a tape! Let me know if you want one!
“I can’t understand why people are frightened of new ideas. I’m frightened of the old ones”
From Rebecca Solnit in this article:
“Naïve cynics shoot down possibilities, including the possibility of exploring the full complexity of any situation. They take aim at the less cynical, so that cynicism becomes a defensive posture and an avoidance of dissent. They recruit through brutality. If you set purity and perfection as your goals, you have an almost foolproof system according to which everything will necessarily fall short. But expecting perfection is naïve; failing to perceive value by using an impossible standard of measure is even more so. Cynics are often disappointed idealists and upholders of unrealistic standards. They are uncomfortable with victories, because victories are almost always temporary, incomplete, and compromised — but also because the openness of hope is dangerous, and in war, self-defense comes first. Naïve cynicism is absolutist; its practitioners assume that anything you don’t deplore you wholeheartedly endorse. But denouncing anything less than perfection as morally compromising means pursuing aggrandizement of the self, not engagement with a place or system or community, as the highest priority.”
Hey guys! Remember this!?
This is a map of the migration of modern humans out of Africa, based on mitochondrial DNA. The colors indicate thousands years before now. WOW! Lucky you!
Why we need to plan for a future without jobs. A short interview with Andy Stern about technological advancements and the need for a Universal Basic Income.
Here’s joke for you guys:
I followed the breadcrumbs but I never got home
I grew old in an instant now I am all on my own
Song of the Grass-Roof Hermitage
— By Shitou Xiqian (700-790)
I’ve built a grass hut where there’s nothing of value.
After eating, I relax and enjoy a nap.
When it was completed, fresh weeds appeared.
Now it’s been lived in – covered by weeds.
The person in the hut lives here calmly,
Not stuck to inside, outside, or in between.
Places worldly people live, he doesn’t live.
Realms worldly people love, he doesn’t love.
Though the hut is small, it includes the entire world.
In ten square feet, an old man illumines forms and their nature.
A Great Vehicle bodhisattva trusts without doubt.
The middling or lowly can’t help wondering;
Will this hut perish or not?
Perishable or not, the original master is present,
not dwelling south or north, east or west.
Firmly based on steadiness, it can’t be surpassed.
A shining window below the green pines —
Jade palaces or vermilion towers can’t compare with it.
Just sitting with head covered, all things are at rest.
Thus, this mountain monk doesn’t understand at all.
Living here he no longer works to get free.
Who would proudly arrange seats, trying to entice guests?
Turn around the light to shine within, then just return.
The vast inconceivable source can’t be faced or turned away from.
Meet the ancestral teachers, be familiar with their instruction,
Bind grasses to build a hut, and don’t give up.
Let go of hundreds of years and relax completely.
Open your hands and walk, innocent.
Thousands of words, myriad interpretations,
Are only to free you from obstructions.
If you want to know the undying person in the hut,
Don’t separate from this skin bag here and now.
I saw a talk the other day by the founder of feral trade, a grocery and shipping business organized only through personal social networks, and with a completely open supply chain (which makes for a pretty fun website to explore). It’s a bizarre, inspiring, and very interesting model for business and art!
From their about page:
Feral Trade is a grocery business and public experiment, trading goods over social networks. The word ‘feral’ describes a process which is willfully wild (as in pigeon) as opposed to romantically or nature-wild (wolf). The passage of goods can open up wormholes between diverse social settings, routes along which other information, techniques or individuals can potentially travel. [Goods are traded] over social, cultural and occupational networks; harnessing the surplus freight potential of existing travel (friends, colleagues, passing acquaintances) for the practical circulation of goods.